The Experimental Calvinist - Loves God's Law

Reading a very good article "Heart-warming Calvinism" by Rev. Ian Hamilton.
You can find the rest of the article here. http://octaviuswinslow.org/experimental-calvinist/

Here's a nugget:
The Experimental Calvinist loves God’s Law – all-round obedience! Experimental Calvinism seeks to give God’s holy Law the place in the believer’s and church’s life that God’s holy Word gives it. Commenting on the phrase in Galatians 4:5, “to redeem those under law,” Calvin says, “We must here observe, the exemption from the law which Christ has procured for us does not imply that we no longer owe any obedience to the doctrine of the law, and may do whatever we please: for the law is the everlasting rule of a good and holy life.” Again, commenting on Galatians 3:25, “Now that faith has come we are no longer under the supervision of the law,” Calvin writes: “Is the law so abolished that we have nothing to do with it? I answer, the law, so far as it is a rule of life, a bridle to keep us in the fear of the Lord, a spur to correct the sluggishness of our flesh… is as much in force as ever, and remains untouched.” Calvin is simply echoing the teaching of Christ: John 14:15 cf 1 John 2:3-6.

More than ever, we need today to affirm and reaffirm the abiding relation of God’s holy law to God’s holy people. Faced today with incipient antinomianism, the duties and responsibilities of the moral law are seen by many to have no place in the believer’s life. “If the law might be disannulled as to new creatures, then why doth the Spirit of God write it with such legible characters in their hearts? … Now that which the Spirit engraves upon the heart, would Christ come to deface and abolish?” (Thomas Manton on Psalm 119, 1.5).
John Coquhoun in his “A Treatise on the Law and the Gospel,” endorses Calvin’s teaching and expresses what was the mainstream Puritan understanding of the Christian’s relationship to the Law of God:
“All who are united to Christ, and justified for his righteousness imputed to them, are dead to the law as a covenant; not that they may be without law to God, but that they may be under the law to Christ; not that they may continue in disobedience, but that they may be inclined and enabled to perform sincere obedience in time, and perfect obedience through eternity, to the law as a rule of life. One design of their being delivered from the obligations of the law in its Federal form is that they may be brought under the eternal obligation of it as a rule of duty in the hand of the adorable Mediator” (p. 260).