"You have not passed this way heretofore." Joshua 3:4.
"To use Christ daily as the way, to believe Christ daily as the truth--to live on Christ daily as the life" J.C. Ryle
Friday, December 31, 2010
Happy New Year
"You have not passed this way heretofore." Joshua 3:4.
Thursday, December 30, 2010
New Year Prayers, from the diary of Ruth Bryan (pt. 2)
1842
Precious Christ, I come with a large request for 1842: it is that You would be the "Alpha and Omega" of it. Do You not say, "Ask what I shall give you?" Yourself, Lord! You have most blessedly given Yourself to me. But I find sweet liberty to entreat more unfolding, revealing, and opening of Your glorious person, amazing work, and matchless love, than I have yet had; and more losing and treading down of SELF, too—that I may be lost in Your fullness, and forgotten and forsaken in Your soul-absorbing glories. Oh! raise me higher, draw me nearer, that I may daily die, and You live in me more manifestly. I just give myself to You, to live on You, to live in You, to live for You, more and more than heretofore, and that by the power of the Spirit resting on me. I humbly ask that mine may be a large and still-increasing portion; that, under fresh anointings, You, most lovely Jesus, may be more fully known, more loved, more served; for it is to You the Holy Spirit leads, of You He testifies.
Oh, do make this a large, rich, full year! You being increasingly honored in me, and I increasingly lost in You, and made an increasing blessing to Your dear people. An Ebenezer for past mercies befits me; large and magnificent have been Your bestowments; bountiful and constant Your favors to me—a poor worthless nothing! "Bless the Lord, O my soul—and all that is within me, bless His holy name!"
New Year Prayers, from the diary of Ruth Bryan
1830
Be pleased, dear Lord, to grant me during the present year—more of Your gracious presence, more tenderness of conscience and fear of offending You; more humility, stronger faith, and more entire devotedness to Your cause. Enable me to leave my temporal concerns entirely with You, to walk by faith, to have my treasure in heaven, and to manifest by my conduct—that I am Your disciple. Let me not grow cold or lukewarm—but may "I lay aside every weight and the sin which does so easily beset me, and may I run with patience the race set before me, looking unto Jesus. Amen."
1832
"Here I raise my Ebenezer." Thus far the Lord has brought me. Though the past has been a year of multiplied transgressions and backslidings, I trust, through His abundant mercy, my face is still Zionward, and that my prevailing desire is to be devoted entirely to His service. Take me, dearest Lord, and form me for Your own glory. I feel much bodily weakness. Oh, that through the crevices of this frail tabernacle, I may see some of the glories of the eternal world!
1840
Most dear and precious Christ, I had not thought to see another new-year's day—but hoped before now—to have beheld You face to face! Like him of old, who was possessed of a legion of demons, I besought that I might be with You. But for a season, You have seen good to withhold the full answer to my request. "May Your will be done!" Glorify Yourself in me, and be much, very much with me, until You shall say, "Arise, my love, and come away," to be with Me forever! I desire most humbly and unreservedly, in Your own strength, to yield to Your Divine disposal—all I have and am, and to continually lose my wish and will, in Yours. I would lay at Your feet all creatures and created good, with every seeming evil—and embrace Yourself, my Jesus, as my joy, portion, happiness, wisdom, strength, peace—yes, my all in all—for the coming year, or so much of it as I tarry upon earth; and then, as my joyful, blissful portion through eternity! Oh, lead me, Holy Comforter, more into Christ—and out of SELF! I have had much of blessing—but I long and pray for more; in Jesus' name. Enlarge my expectations more, I beg You—and more I shall receive. "Lord, increase my faith."
Monday, December 27, 2010
Marriage
"The Scriptures give the measure of the love which husbands are to bear to their wives; "Husbands, love your wives—even as Christ loved the Church and gave Himself for it." In the true husband who realizes all that this divine command involves, selfishness dies at the marriage altar. He thinks no longer of his own comfort—but of his wife's. He denies himself that he may bring new pleasures and comforts to her. He counts no sacrifice too great to be made which will bring benefit to her."
Saturday, December 25, 2010
By the grace of God --I am what I am!
(William Plumer, "Sinners Saved by Unmerited Kindness")
In his old age, when he could no longer see to read, John Newton heard someone recite this verse, "By the grace of God--I am what I am." 1 Corinthians 15:10. He remained silent a short time, and then said:
I am not what I ought to be. Ah! how imperfect and deficient.
I am not what I might be, considering my privileges and opportunities.
I am not what I wish to be. God, who knows my heart--knows I wish to be like Him.
I am not what I hope to be. Before long, I will drop this clay tabernacle, to be like Him and see Him as He is!
Yet, I am not what I once was--a child of sin, and slave of the devil!
Though not all these--not what I ought to be, not what I might be, not what I wish or hope to be, and not what I once was--I think I can truly say with the apostle, "By the grace of God--I am what I am!"
Friday, December 24, 2010
MERRY CHRISTMAS
The following is from Spurgeon's, "Christ's
Incarnation, the Foundation of Christianity"
That is a wonderful text in Galatians 1:4,
did you ever meditate upon it?
"Who gave Himself for our SINS..."
Jesus never gave Himself for our RIGHTEOUSNESS,
but He did give Himself for our SINS!
Sin is a horrible evil, a deadly poison, yet
it is this which gives Jesus His title of Savior
when He overcomes it. What a wonder this is!
The first link between my soul and Christ is-
not my goodness, but my badness;
not my merit, but my misery;
not my standing, but my falling;
not my riches, but my need.
He comes to visit His people, yet not to admire
their beauties, but to remove their deformities;
not to reward their virtues, but to forgive their sins.
Fully, Entirely and Perfectly!
The following is from Spurgeon's book, "Christ's
Incarnation, the Foundation of Christianity"
"You Shall Call His Name Jesus: For He WILL SAVE
His People From Their Sins." Matthew 1:21
JESUS is nothing at all if He is not a SAVIOR.
He is anointed to this very end. His very Name is a
sham if He does not SAVE His people from their sins.
This Jesus of Nazareth, the King of kings, and Lord of
Lords, is the one and only Savior. He, and none but He,
shall save His people. He, and not another, shall save
them by His own act and deed. Singly and unaided, He
shall save His people. Personally, and not by another,
in His own Name, and on His own behalf, He shall, by
Himself, purge away His people's sins.
He shall do ALL the work, and leave none of it undone;
He shall begin it, carry it on, and complete it; and
therefore is His Name called Jesus, Savior, because He
Shall Fully, Entirely, and Perfectly, Save His People
from Their Sins!
Jesus Christ has come to seek and to save those who were
lost. If He does not save, He was born in vain, for the object
of His birth was the salvation of sinners. If He shall not
be a Savior, then His mission in coming to this earth has
missed its end, for its design was that lost sinners might
be saved.
Lost one, lost one, if there were news that 'an angel' had
come to save you, there might be some good cheer in it;
but there are better tidings still. God Himself has come!
The Infinite, the Almighty, has stooped from the highest
heaven that He may pick you up, a poor undone and
worthless worm!
Wednesday, December 22, 2010
Merry Christmas
1 Tim 1:15 "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost."
This from Piper:
"1 Timothy 1:15 is a great summary statement of Christmas good news: "The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners." His humble birth, obedient life, substitutionary death, and powerful resurrection covers the sins of his people and saves us from the loss of any good and precious thing and from the bondage of any evil and undesirable thing."
"What God did on the first Christmas and what he does in forgiving and changing people today he did and does in utterly free, sovereign mercy, so that all his people will end the paragraphs of their lives with the words like verse 17: "To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen." We are not saved from sin and changed into righteousness for the sake of pride but for the sake of praise. And when God's work on us is done and we stand perfected before Christ in the last day, we will not exult in our worth but will sing with millions of angels: "Worthy is the Lamb that was slain, to receive power and wealth and wisdom and honor and glory and blessing." Praise to you, O Lord. Amen."
Monday, December 20, 2010
Thoughts on 2 Cor. 5:14 "The Love of Christ controls/compels us"
Friday, July 2, 2010
Fwd: PCC Blood Drive Information
-- Matt
Subject: PCC Blood Drive Information
Good Afternoon Everyone,
Just a quick reminder about the blood drive we are having in August. We need at least 15 individuals to sign up to make this a success for the Red Cross. If you are able to give, please sign up in the lobby this Sunday.
Thanks
Dave Quilla
Pastor/Administrator
Providence Community Church
(913)307-0710
<PCC Save a Date.doc>
Saturday, June 12, 2010
Re: Colossians study: Stay or move?
How 'bout we focus on 1:24 through 2:5. I look forward to seeing everyone Monday AM. I'm on vacation next week, but here in town to catch my Astros vs. the Royals. And, as you probably know, Mark K. will be in Florida with his family for this and the next week.
Rivvers
2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.
All,
Greetings! Just to get us on the same "page" for our next meeting this coming Monday, I think we have gotten through verse 23 of chapter 1 (please correct me if I'm wrong). From there, we could go as far as verse 7 of chapter 2, but there are several possible stopping points along the way: 1:29, 2:3, or 2:5. Take a look, let all know what you think, then ... we'll dig in!
R
Monday, May 17, 2010
Is it TRUE?
- Is this true? (REALLY true)
- If it is true, am I living consistently with that truth? (i.e. Does my life at home, at work, at play, reflect a full allegiance to the High King of Heaven?)
- What if I consider my prayer life as one indicator or measure of belief in this truth? (i.e. Would I maybe pray more often and earnestly if my true citizenship were in Heaven AND I really believed that the ultimate Power and Authority was hearing my prayers?)
Seek the Lord in the power of the Spirit and the grace of the cross.
Saturday, May 15, 2010
Beholding Him
With the "Hymn" of Colossians 1:15-20 in mind, I stumbled across some passages in the Revelation that seem apropos to our journey together. I want to thank Derek for his recently delivered exhortation regarding the seriousness of what we are doing together. His words struck me especially strongly in view of that fact that, to me, if there is anyone who could "coast" in life, someone that could be satisfied with where he is, it would be Derek. But ... he will not easily accept that there cannot be a radical transformation, a radical following-after of Christ.
One attitude that is essential to moving into the fullness of his holy calling ... to understand the seriousness of the charge ... to spurn the lesser pleasures to find ultimate satisfaction in Christ ... to behold Him so as to be transformed into his image ... is, simply, to be amazed at and captivated by the nature of our glorious Lord. In that light, I commend to you chapters one and four from the Revelation (taken from the ESV), which echo some of the aspects of Christ included in the Colossians hymn.
Chapter one:
Prologue
1:1 The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.
Greeting to the Seven Churches
4 John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
Vision of the Son of Man
9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Chapter four, which describes the scene around the heavenly throne and introduces the Tribulation section (chapters 4-18):
The Throne in Heaven
4:1 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal.
And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,
“Holy, holy, holy, is the Lord God Almighty,
who was and is and is to come!”
9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,
to receive glory and honor and power,
for you created all things,
and by your will they existed and were created.”
Thursday, April 29, 2010
Seven Habits of Highly Evangelistic Christians
Sent to you via Google Reader
Seven Habits of Highly Evangelistic Christians
I'm reposting the following from Kevin DeYoung's blog. Good stuff...
Thom Rainer, President and CEO of Lifeway, argues that the secret to being an evangelistic church "is really no secret at all. Ultimately evangelistic churches see more persons become Christians through the passionate efforts of highly evangelistic Christians."
And what characterizes these highly evangelistic Christians?
1. They are people of prayer. They realize that only God can convict and convert, and they are totally dependent upon Him in prayer. Most of the highly evangelistic Christians spend at least an hour in prayer each day.
-- Matt
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Monday, April 12, 2010
Colosssians Study Aids
If you want to check out the forms I created to aid in my study, I have linked to them in this folder.
In that folder are 3 forms:
- Book Survey Form
- Chapter Study Form (you do one for each chapter)
- Book Synthesis Form (This is the last one you would do, after completing the Book Survey and each Chapter Survey.)
If there is interest, I may photocopy any or all of the chapters in the Rick Warren book to give you a background on each Form. Just let me know if this would benefit any of you.
Sunday, March 28, 2010
Church Membership
Below is a very good discussion on Church Membership & Jonathan Leeman’s book, The Church and the Surprising Offense of God’s Love. Jonathan Leeman, Matt Schmucker, John Folmar and Mark Dever gather to talk about this book and the subject of church membership.
Here is a quote from the book.
"The consumeristic mindset, the multiplicity of options, and the worry of buyers remorse, hinders people from making commitments in everything from jobs, to spouses, to restaurants, to houses. Commitment binds us. And in a culture where the maximization of short term pleasure is a premium, binding commitments are threatening. Binding commitments are made to prevent individuals from living by caprice and fancy. They are freedom curtailing. They are pleasure postponing."
Here is the link http://media.9marks.org/
MK
Saturday, March 27, 2010
Saturday, March 20, 2010
Too Easily Pleased
Thursday, March 11, 2010
Saturday, March 6, 2010
The Kingdom and The Church
You can find it here.
http://thegospelcoalition.org/blogs/kevindeyoung/
The Kingdom and The Church: Closer Than You Think
It has become commonplace in parts of the missional discussion to make a strong emphasis on the distinction between the kingdom and the church. I agree the two are not identical. Try replacing “kingdom” in the gospels with “church” or “church” with “kingdom” in the epistles and you quickly realize synonyms they are not.
But like the proverbial rear view mirror, might these objects–the kingdom and the church–be closer than they appear?
What are We Talking About?
The kingdom is often described as God’s reign and rule. I like to particularize this definition by pointing to the first and last chapters of the Bible. Genesis 1-2 and Revelation 21-22 give us a picture of the kingdom. Where the kingdom is present there is peace, provision, and security. Mourning and pain give way to joy and comfort. Human relationships work right, and our relationship with God is free and confident. Most importantly, in the kingdom God is all in all. Consequently, the wicked will not inherit the kingdom. They cannot belong to God’s realm, because sin cannot stand in the presence of the King. In the kingdom, everyone worships and reverences the King.
This literal heaven on earth is what the kingdom of God is like. Adam and Eve lost it in the garden. The Israelites lost a type of it in the promised land. And Jesus came to usher in the fullness of the kingdom once and for all, culminating in the day when the kingdom of this world will become the kingdom of our Lord and of his Christ (Rev. 11:15).
Where Will We See It?
If the kingdom of God is heaven breaking into earth, Eden being replanted, the New Jerusalem nailing in stakes, then we should expect to see the kingdom almost exclusively in the church. Of course, the church, living in the world, ought to embody the principles of the kingdom. Likewise, we will be pleased when the world around us reflects many of the values of the kingdom–forgiveness, compassion, mercy, and justice. But we will not expect the world, in this life, to become the kingdom.
Here’s the problem: when people talk broadly about bringing heaven down to earth on the culture writ large, they can’t help but be selective about the nature of the kingdom. So some Christians will argue for dismantling of nuclear weapons because in the kingdom swords are beaten into plowshares. True, but in the kingdom everyone also sits under their own vine and fig tree. The vision of the kingdom/garden/city is one of extravagant opulence and prosperity. So should we try to be as rich as possible as a sign of the kingdom’s in-breaking? Well, no because the kingdom is not the full reality yet. As a result we must temper the notion of kingdom-living prosperity with the reality that some people don’t have enough to live. In the same way, we must temper the notion of kingdom-living pacifism with the reality that there are lots of bad guys in the world who don’t want us to live.
In other words, when we think of the kingdom as what we are trying to build in this world we will be severely disappointed, potentially dangerous. But when we see the church as the presence of the kingdom in this world then the theological pieces start falling into place. The oversight in some recent conceptions of building the kingdom is that the kingdom is only thought of in terms of social services. But where Christ reigns, wickedness is expelled too. If you want to build the kingdom in your town, if you want heaven to come down to earth in your city, then you must not allow unrepentant sinners to live there. For Scripture is clear that they share no part in the kingdom.
But once we understand that the local church is the witness to and manifestation of the kingdom the Bible makes more practical sense. In the kingdom, possessions are shared so that no one has to suffer want. That’s why the needs of the covenant community are met through the deacons. In the kingdom, unrepentant sinners are barred from entering. That’s why we have membership and church discipline. In the kingdom there is relational harmony and everyone is accepted by God and delights in God through his Son Jesus Christ. This is not only the goal of the church, but only in the church could we ever expect to see these realities.
So yes, we desire to bring the heavenly kingdom down to earth. But the kingdom that comes, the one we are looking for and living in, shows up in the church.
Thy Kingdom come,
Mark
Friday, February 5, 2010
Coffee @ 6 Monday
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