This from Thomas Watson:
HELPS to Self-Denial
For the attaining of self-denial, let these rules be observed:
1. Be convinced of the incomparable excellency of Christ. He is the quintessence of goodness. He is compared to a head of gold—for riches, Song of Solomon 5:10; to the Rose of Sharon—for perfume, Song of Solomon 2:1; to a bright morning star—for beauty, Revelation 22:16. Jesus Christ is all that is good and lovely. He is all we can require for satisfaction, or that we can desire for salvation. He is fully commensurate to our needs. He has eye salve to anoint us, white raiment to cover us, and His blood to heal us. We shall never deny ourselves for Christ—until we see glory and a beauty in Him. Christ is all marrow and sweetness. He is better than life, estate, or heaven!
2. Endeavor after a vital principle of grace. Grace will do that which flesh and blood cannot do. A man may do that by skill—which he cannot do by strength. A burden of great weight may be lifted up by pulleys, which cannot be lifted up by strength of arm. Grace will teach one the art of self-denial, which cannot be done by strength of nature. In particular, labor for three graces.
Humility. A proud man admires himself; therefore he cannot deny himself. A humble man lays his mouth in the dust. He has lower thoughts of himself, than others can have of him. He renounces himself. He opens to God as the flower opens to the sun. He will have—what God will have for him. He will be—what God will have him be. He is like melting wax. God may set whatever stamp and impression He will, upon him. The humble man is the self-denier.
Love. Who will not deny himself for a friend whom he loves? He will part with anything he has. He will gratify him who he loves, though it is to his own loss. He whose heart is fired with love for Christ—will stop at nothing for His sake. Gregory Nazianzen said of his Athenian learning, that he was glad he had anything of worth, to esteem as nothing, for Christ. Love for God will devour self-love.
Faith. Abraham was a great self-denier. He left his kindred and country and was willing to travel to any place where God would have him. Whence was this? It was from his faith. Hebrews 11:8, "By faith Abraham obeyed and went out, not knowing where he went." He who believes that Christ and heaven are his—what will he not relinquish for Christ's sake? The stronger a Christian's faith is, the more eminent will his self-denial be.
3. Pray much for self-denial. Prayer sets God to work, Psalm 10:17. Let this be your grand request—a self-denying frame of heart. Self-denial does not grow in nature's soil. It is a fruit of the Spirit. Beg God that He will plant this heavenly flower in your soul. Say, "Lord, whatever You deny me, do not deny me self-denial. Let me rather lack great abilities, nay, let me lack the comforts of the Spirit—rather than self-denial."
There may be going to heaven without comfort—but there is no going there without self-denial.
"To use Christ daily as the way, to believe Christ daily as the truth--to live on Christ daily as the life" J.C. Ryle
Sunday, June 26, 2011
Saturday, June 18, 2011
Friday, June 17, 2011
RC Sproul Jr: The Pathway of Death
RC Sproul Jr: The Pathway of Death: "It is my habit, once each week, to write a brief piece answering a question from a reader. I also write one piece each week wherein I set my..."
Wednesday, June 15, 2011
True Joy
This from O. Winslow - From "The Preciousness of Faith"
"And what is true joy—a twin grace with peace—but a precious fruit of faith? The apostle reminds us of this—"Now the God of hope fill you with all joy and peace in believing." In the same proportion to the directness and simplicity with which your faith deals with Christ, looks to Christ, lives upon the fullness of Christ, rests in the complete salvation, the finished work of Christ, draws all its evidences and hopes from Christ, will be your "joy in God through our Lord Jesus Christ." Nothing can enkindle this holy joy in the heart but a believing view of what the Lord Jesus is, and what He has done. It is only a sense of full pardon, of free justification, of gracious adoption, of the hope of glory, that can awaken real joy in the soul of a believing sinner. What joy can there be in the heart of a convicted felon, or of a condemned criminal, or of a convict paying the sad penalty of his crime in lonely exile, toil, and degradation? None whatever. But convey to him a free pardon, unbar his prison, break his manacles, and bid him go free; restore him to his country, his family, his home, and, bruised and broken though that heart be with a consciousness of guilt and a sense of shame, you yet have awoken in its sad chambers the sweetest chimes, and joy, entrancing joy, thrills and dilates his bosom. Such is the picture of a soul cleansed from the guilt of sin, and freed from the condemnation of the law by a believing acceptance of the Lord Jesus Christ. That moment Christ is received into the lowly, penitent, and believing heart—the instant that Christ is seen paying the great debt, suffering the penalty, enduring the condemnation—a joy springs up in the soul such as never thrilled an angel's heart, and all this joy is "joy in believing." "In this rejoice not," says the Savior, "that the spirits are subject unto you; but rather rejoice, because your names are written in heaven." Oh, how much more joyful would the saints of God be did they deal less with themselves, and more with Jesus! They look at their sins, pore over their unfitness, pine at their leanness, and succumb to their failures and infirmities, their poverty and emptiness, and so all sweet, sacred joy droops and dies within their souls. But, "the joy of the Lord is your strength." "The meek shall increase their joy in the Lord." And seeing that the Lord has "clothed them with the garments of salvation, and has covered them with the robe of righteousness," it is the privilege of their soul "greatly to rejoice in the Lord, and to be joyful in their God" (Isa. 61:10). But, beloved, remember that Christ's joy can only remain in you, and your joy be full, as in childlike faith you look directly, and only, and constantly to Christ. "We joy in God, through our Lord Jesus Christ, by whom we have now received the atonement." Oh for a higher tone of holy joy among the Lord's redeemed! Who in this vast universe have such reason to make the valley resound and the mountain echo with the glad notes of praise, as you who are freed from servitude, who are delivered from hell, and who are on your way to heaven, to spend your eternity—"forever with the Lord?" Beloved reader, if you are saved—if, in the exercise of the lowliest faith, you can cherish the hope of acceptance, as a poor sinner, with God through Christ—you may rejoice in tribulation, and glory in infirmity, and count the sufferings of this present time not worthy to be compared with the glory that will be revealed in you. "Rejoice in the Lord, and again I say, Rejoice.""
"And what is true joy—a twin grace with peace—but a precious fruit of faith? The apostle reminds us of this—"Now the God of hope fill you with all joy and peace in believing." In the same proportion to the directness and simplicity with which your faith deals with Christ, looks to Christ, lives upon the fullness of Christ, rests in the complete salvation, the finished work of Christ, draws all its evidences and hopes from Christ, will be your "joy in God through our Lord Jesus Christ." Nothing can enkindle this holy joy in the heart but a believing view of what the Lord Jesus is, and what He has done. It is only a sense of full pardon, of free justification, of gracious adoption, of the hope of glory, that can awaken real joy in the soul of a believing sinner. What joy can there be in the heart of a convicted felon, or of a condemned criminal, or of a convict paying the sad penalty of his crime in lonely exile, toil, and degradation? None whatever. But convey to him a free pardon, unbar his prison, break his manacles, and bid him go free; restore him to his country, his family, his home, and, bruised and broken though that heart be with a consciousness of guilt and a sense of shame, you yet have awoken in its sad chambers the sweetest chimes, and joy, entrancing joy, thrills and dilates his bosom. Such is the picture of a soul cleansed from the guilt of sin, and freed from the condemnation of the law by a believing acceptance of the Lord Jesus Christ. That moment Christ is received into the lowly, penitent, and believing heart—the instant that Christ is seen paying the great debt, suffering the penalty, enduring the condemnation—a joy springs up in the soul such as never thrilled an angel's heart, and all this joy is "joy in believing." "In this rejoice not," says the Savior, "that the spirits are subject unto you; but rather rejoice, because your names are written in heaven." Oh, how much more joyful would the saints of God be did they deal less with themselves, and more with Jesus! They look at their sins, pore over their unfitness, pine at their leanness, and succumb to their failures and infirmities, their poverty and emptiness, and so all sweet, sacred joy droops and dies within their souls. But, "the joy of the Lord is your strength." "The meek shall increase their joy in the Lord." And seeing that the Lord has "clothed them with the garments of salvation, and has covered them with the robe of righteousness," it is the privilege of their soul "greatly to rejoice in the Lord, and to be joyful in their God" (Isa. 61:10). But, beloved, remember that Christ's joy can only remain in you, and your joy be full, as in childlike faith you look directly, and only, and constantly to Christ. "We joy in God, through our Lord Jesus Christ, by whom we have now received the atonement." Oh for a higher tone of holy joy among the Lord's redeemed! Who in this vast universe have such reason to make the valley resound and the mountain echo with the glad notes of praise, as you who are freed from servitude, who are delivered from hell, and who are on your way to heaven, to spend your eternity—"forever with the Lord?" Beloved reader, if you are saved—if, in the exercise of the lowliest faith, you can cherish the hope of acceptance, as a poor sinner, with God through Christ—you may rejoice in tribulation, and glory in infirmity, and count the sufferings of this present time not worthy to be compared with the glory that will be revealed in you. "Rejoice in the Lord, and again I say, Rejoice.""
Thursday, June 9, 2011
Christ only, Christ supremely, Christ forever!
To know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God. Ephes. 3:19
This from O. Winslow:
Seek to know this love of Christ, though it is so vast that it "passes knowledge." Infinite though it is, you may experience its reality, taste its sweetness, and be influenced by its all- commanding, all-constraining power. "The love of Christ constrains us." Let it constrain you to a loving, unreserved obedience, to a cheerful bearing of His cross, to a manly vindication of His truth, to a close imitation of His spirit, and to "deny all ungodliness and worldly lusts, and to live righteously; godly, and soberly in this present evil world."
Confide in the unchangeableness of Christ's love. Nothing shall take it from you, or separate you from it. It does not ebb with the ebbing of your feelings; it does not chill with the chill of your affections; it does not change with the changing scenes and circumstances of your life. A love that "passes knowledge" must have depths we cannot sound, heights we cannot explore, an infinite fulness and freeness tiding over all the sins, infirmities, and sorrows of its blessed and favored objects.
Saturday, June 4, 2011
What are some of the secrets of happy home life?
Secrets of Happy Home Life
by J. R. Miller, 1894
"What are some of the secrets of happy home life? The answer might be given in one word—Christ. Christ at the marriage-altar; Christ on the bridal journey; Christ when the new home is set up; Christ when the baby is born; Christ when a child dies; Christ in the pinching times; Christ in the days of plenty; Christ in the nursery, in the kitchen, in the parlor; Christ in the toil and in the rest; Christ along all the years; Christ when the wedded pair walk toward the sunset gates; Christ in the sad hour when farewells are spoken, and one goes on before and the other stays, bearing the unshared grief. Christ is the secret of happy home life."
Thursday, June 2, 2011
Worship: The Normal Employment of Moral Beings
Worship: The Normal Employment of Moral Beings
The twenty-four elders fall down before Him who sits on the throne and
worship Him who lives forever and ever, and cast their crowns before
the throne, saying: "You are worthy, O Lord, to receive glory and
honor and power; for You created all things, and by Your will they
exist and were created."
--Revelation 4:10-11
All of the examples that we have in the Bible illustrate that glad
and devoted and reverent worship is the normal employment of moral
beings. Every glimpse that is given us of heaven and of God's created
beings is always a glimpse of worship and rejoicing and praise
because God is who He is.
The apostle John in Revelation 4:10-11 gives us a plain portrayal of
created beings around the throne of God....
I can safely say, on the authority of all that is revealed in the
Word of God, that any man or woman on this earth who is bored and
turned off by worship is not ready for heaven.--AW Tozer
The twenty-four elders fall down before Him who sits on the throne and
worship Him who lives forever and ever, and cast their crowns before
the throne, saying: "You are worthy, O Lord, to receive glory and
honor and power; for You created all things, and by Your will they
exist and were created."
--Revelation 4:10-11
All of the examples that we have in the Bible illustrate that glad
and devoted and reverent worship is the normal employment of moral
beings. Every glimpse that is given us of heaven and of God's created
beings is always a glimpse of worship and rejoicing and praise
because God is who He is.
The apostle John in Revelation 4:10-11 gives us a plain portrayal of
created beings around the throne of God....
I can safely say, on the authority of all that is revealed in the
Word of God, that any man or woman on this earth who is bored and
turned off by worship is not ready for heaven.--AW Tozer
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